Kamba - Music and DanceExample of a Mwali |
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These are the lyrics, complete with explanations, of one of four myali included in Mwikali Kieti and Peter Coughlin's excellent "Barking, You'll be Eaten! The Wisdom of Kamba Oral Literature" (1990: Phoenix Publishers Ltd., PO Box 18650 Nairobi). It was sung by an Ngui called Ndeti. No date is given, although it's clear from the subject matter that it comes from the colonial period, most likely the 1930s or 1940s. See the copyright notice for textual extracts. |
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Song lyrics |
Explanations |
During the white man's journey*, She is gorgeous |
* "White man's journey" denotes the journey to look for a job outside Ukambani. ** The ngui's girlfriend's wathi-name meaning, "as crystal clear as pure water". |
It is dancing time, |
* Decorative beads for women |
We will hold a competition* |
* A myali-singing competition at the wathi |
Before the next moon*, |
* Before the next wathi |
Kavundi* is Ndeti's son |
* Another renowned ngui |
I, Ndeti from Kitondo,* |
* In Machakos. This is really a wider criticism of the migrant labour system. |
Talking of bridges,* |
* The ngui worked in Mombasa |
We worked from dawn to dusk,* |
* While constructing the Mombasa-Nairobi-Kisumu railway. |
Telephone wires pass through |
* "Wires" also mean the government's and the Kamba's spies and messengers. |
The big man's house |
*The British flag symbolized the governor's power, though the Kamba could not fathom why a flag should be so respected. |
I'll go there and see for myself |
* The servants in the governor's house had disdained the workers at the railways and elsewhere. |
A while back, |
*The ngui's marriage to Ngelema never took place. |
During the white man's journey |
* newly-acquired workers were heavily guarded to prevent them from escaping. |
Choose new names!* |
* New wathi-names would be needed after the ngui and his friends come home. |
Mukonyo's daughter, Syimbandu,* |
* A girl honoured by the ngui. This comment reflects how colonialism warped some people's perception of beauty. Unfortunately, such attitudes persist somewhat. |
The trumpet* blows while I sing |
* The horn used to assemble workers. |
Has the land* ever wanted somebody |
* Traditionally, journey or other important personal tasks (e.g., settling debts, giving daughters in marriage) were not done at the onset of a new moon. If out visiting, one only dared to return home after at least ten days after sighting the new moon. |
Meneti,* |
* Meneti was a fruit farmer. His skin colour reminded the ngui of his girlfriend, Mutangwa. |
Come and see the governor's egg.* |
* The governor's house was heavily guarded and cared for. To be handled carefully is to be treated like an egg. |
As the chimney* cries, |
* The train's smokestack. |
I suffered while watering fruits |
* Working on a farm and the railway. |
Kyende from Muloki's |
* Having worked in many places, the ngui kept "forgetting" his employee number for each job. |
As for you, Seki,* Ndaka's son, |
* One of these allegedly responsible for the ngui's arrest and forced labour. |
Muthunzu's and Kavatha's son, |
* While constructing the railway, Muthoka reportedly leapt from a moving train near Taveta and disappeared. |
When I come home, |
* A Kamba group, headed by the chief, proposed people's names to the district commissioner's soldiers. Later, those people were forced to work. |
Red hat!* |
* A guard with a red fez. |
You'll be locked up a thousand times |
* The ngui imagines his enemies languishing after their arrest. |
Beside the million guns |
* With strokes and little food. |
The council* that betrayed me |
* The meeting |
I'll dance with Munyange*, |
* An eminent dancer. |
Though your beads are clean, |
* A friend. |
I dreamt that I'm disrespected.* |
* The ngui thinks he failed his society by going away to work. ** Once the colonialists came, men began to go off to work, leaving the women and children behind. |
Tell us the news Munyanga:* |
* The ngui's girlfriend should observe the events at home well and inform him. |
What I, Ndeti, hated most |
* Water can, slop bucket, or food plate? |
At the white man's home, |
* As opposed to the situation in the villages. |
Oh, Musyimi, son of Kilombe, |
* Once back, the ngui hopes to marry Ngelema, who walks like a marching soldier. |
I will go out to meet Ngumbi. |
* His friend will be eagerly returning home in new, squeaky and painful shoes after earning much money from his employer. |
Mativo's son,* Silingi, has nothing. |
* An incompetent rival. |
We should go meet the Phonogram, |
* His rival is not rich, handsome, or a real ngui. The girl (Phonogram) they are competing for should choose Ndeti. |
Is the train* hurried |
* Is the girl interested in the ngui or in other men? If she is faithful, she can still attend wathi, though waiting for the ngui. |
Let's go and meet the owner's |
* The ngui hopes to find his girlfriend still waiting for him. |
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